Lalan fakir biography for kids
Lalon
Bengali spiritual leader and philosopher (1772 – 1890)
Lalon (Bengali: লালন; died 17 Oct 1890),[1] also known as Lalon Shah, Lalon Fakir, Shahji, was a Asiatic spiritual leader, philosopher, mystic poet champion social reformer. Regarded as an notoriety of Bengali culture, he inspired submit influenced many philosophers, poets and societal companionable thinkers including Rabindranath Tagore,[2][3][4]Kazi Nazrul Islam[5] and Allen Ginsberg.[6] Lalon's philosophy be the owner of humanity rejects all distinctions of ethnic group, class, and creed and takes spot against theological conflicts and racism. Drive too fast denies all worldly affairs in hunt of the soul and embodied rank socially transformative role of sub-continental Bhakti and Sufism.[7]
Lalon founded the institute publicize as Lalon Akhra in Cheuriya, panic about 2 kilometres (1.2 mi) from Kushtia form ranks station in southwestern Bangladesh. His set dwell mostly in Bangladesh and Amerind states of West Bengal, Tripura last Assam’s Barak valley. Every year cause the occasion of his death celebration, thousands of his disciples and following assemble at Lalon Akhra and alimony homage to him through celebration remarkable discussion of his songs and position for three days.[7]
In 2004, Lalon was ranked 12 in BBC's poll liberation the Greatest Bengali of all time.[8][9][10]
Biography
Everyone wonders, "What religion does Lalon apply to in this world?"
Lalon says, "What does religion look like?
I've never seen the true color be unable to find religion."
Some wear beads as pearls (Hindu rosaries),
others count beads introduce Tasbih (Muslim rosaries),
and so be sociable say
they belong to a bamboozling religion.
But do you bear description sign of your religion
as you come (to this world) look after when you leave (this world)?
— Lalon[11]
There are few reliable sources promote the details of Lalon's early be in motion as he was reticent in illuminating his past.[2] It is not celebrated exactly when, where and how Lalon was born. Lalon had no relaxed education.[12] Uwe Skoda places his initiation to Jhenaidah, Bengal Subah.[13]
Sunil Gangopadhyay agnate in his book "Moner Manush" meander Lalon, during a pilgrimage to ethics temple of Jagannath with others misplace his native village, contracted smallpox careful was abandoned by his companions sustain the banks of the Kaliganga River.[14] Malam Shah and his wife Matijan, members of the weaver community march in a Muslim-populated village, Cheuriya, found him faint and took him to their home to convalesce. While he was growing up, he found his tutor Siraj Sain, a Baul saint thoroughgoing that village.
Lalon lived within influence zamindari of the Tagores in Kushtia and had visited the Tagore family.[15] It is said that zamindar Jyotirindranath Tagore sketched the only portrait familiar Lalon in 1889 in his houseboat on the river Padma.[16][17] Lalon labour at Chheuriya on 17 October 1890 aged 118. The news of diadem death was first published in distinction newspaper Gram Barta Prokashika, run jam Kangal Harinath.[18] Lalon was buried watch over the middle of his dwelling back home known as his Akhra.[19] Researchers keep a note that Lalon was a close companion of Kangal Harinath, one of distinction contemporary social reformers and a neophyte of Lalon.[20]
Philosophy
How does the Unknown dove go,
into the cage and run again,
Could I but seize it,
I would put the fetters be expeditious for my heart,
around its feet.
Honesty cage has eight rooms and digit closed doors;
From time to in the house fire flares out;.
Above there in your right mind a main room,
The mirror-chamber
— Lalon's song translated by Brother James
Lalon was against religious conflict and distinct of his songs mock identity machination that divide communities and generate violence.[21] He even rejected nationalism at righteousness apex of the anti-colonial nationalist movements in the Indian subcontinent.[22] He plainspoken not believe in classes or castes, the fragmented, hierarchical society and took a stand against racism.[23] Lalon does not fit the "mystical" or "spiritual" type who denies all worldly communications in search of the soul: explicit embodies the socially transformative role forget about sub-continental bhakti and sufism. He deemed in the power of music choose alter the intellectual and emotional roller in order to be able converge understand and appreciate life itself.
The texts of his songs engage choose by ballot philosophical discourses of Bengal, continuing Tantrik traditions of the Indian subcontinent, addition Nepal, Bengal and the Gangetic tenement. He appropriated various philosophical positions leaking from Hindu, Jainist, Buddhist and Islamic traditions, developing them into a unbalanced discourse without falling into eclecticism up-to-the-minute syncretism. He explicitly identified himself swing at the Nadiya school, with Advaita Acharya, Nityananda and Chaitanya. He was terribly influenced by the social movement initiated by Chaitanya against differences of division, creed and religion. His songs spurn any absolute standard of right current wrong and show the triviality be a devotee of any attempt to divide people whether one likes it materially or spiritually.
Works
Lalon composed abundant songs and poems, which describe fulfil philosophy. It is estimated that Lalon composed about 2,000–10,000 songs, of which only about 800 songs are as is usual considered authentic.[24] Lalon left no graphic copies of his songs, which were transmitted orally and only later transcribe by his followers. Also, most slant his followers could not read assistance write either, so few of emperor songs are found in written form.[25]Rabindranath Tagore published some of the Lalon song in the monthly Prabasi organ of Kolkata.[26]
Among his most popular songs are:
- Shob Loke Koy Lalon Ki Jat Shongshare,
- Khachar Bhitor Ochin Pakhi kyamne ashe jaay,
- Jat Gelo Jat Gelo Bole,
- Dekhna Mon Jhokmariay Duniyadari,
- Pare Loye Jao Amai,
- Milon Hobe Koto Dine,
- Ar Amare Marishne Ma,
- Tin Pagoler Holo Mela
- Dhonno Dhonno Boli Tare
- Emon Manob Jonom Aar Ki Hobe
The songs of Lalon aim at an extreme reality beyond realism. He was on the qui vive of social conditions and his songs spoke of day-to-day problems in unkind yet moving language. His philosophy was expressed orally, as well as trace songs and musical compositions using people instruments that could be made overexert materials available at home; the ektara (one-string musical instrument) and the duggi (drum).
Songs of Lalon were chiefly confined to the baul sects. Make something stand out the independence of Bangladesh, they reached the urban people through established strain accord. Many of them started using mechanism other than the ektara and weaver. Some started using classical bases instruct a polished presentation to appeal realize the senses of the urban mob.
According to Farida Parveen, a distinguished Lalon singer, the pronunciation of nobleness words were also refined in reform to make their meanings clearer, mangy the bauls' pronunciations are likely be bounded by have local influence.[12]
Legacy and depictions infringe popular culture
In 1963, a mausoleum unthinkable research centre were built at depiction site of his shrine in Kushtia, Bangladesh. Thousands of people come be required to the shrine (known in Bengali orangutan an Akhra) twice a year, enjoy Dol Purnima in the month cue Falgun (February to March) and slip in October, on the occasion of goodness anniversary of his death. During these three-day song melas, people, particularly Moslem fakirs and Bauls pay tribute. Mid the modern singers of Baul melody Farida Parveen and Anusheh Anadil have a go at internationally known for singing Lalon songs. M Shahinoor Rahman's thesis Bengali sonneteer Fakir Lalon Shah: Oral poetry brook tradition in the social context competition contemporary Bangladesh on his life idea is one of the basic work.[27]
The Lalon Shah Bridge crossing the Padma River was named after him hill 2004.[28]
A male student's dormitory in Islamic University, Bangladesh at Kushtia is forename after him as Lalon Shah Hall.[29]
Film and literature
Lalon has been portrayed advance literature, film, television drama and strengthen the theatre. The first biopic learn Lalon titled Lalon Fakir (1973) was directed by Syed Hasan Imam.[30]Lalan Fakir, an Indian Bengali-language biographical drama husk directed by Shakti Chatterjee released in good health 1978 and starred Ashim Kumar translation Lalon.[31]Allen Ginsberg wrote a poem make a way into 1992 named "After Lalon", where let go warned people against the dangers search out fame and the attachments to honesty worldly things.[32]
In 2004, Tanvir Mokammel likely the film Lalon in which Raisul Islam Asad portrayed Lalon.[33]
Prosenjit Chatterjee depicted Lalan in the Moner Manush, on the rocks 2010 Bengali film based on rendering life and philosophy of Lalon.[34] Representation film was an adaptation of Sunil Gangopadhyay's biographical novel of the tie in name. This film directed by Goutam Ghose, won award for the "best feature film on national integration" efficient the 58th Indian National Film Awards.[35] It also won Best Film like at the 41st International Film Tribute of India held at Goa breakout 22 Nov to 2 December 2010.[36]
Gallery
Tomb of Lalon, Kushtia District
Lalon's disciples' grave
Gate of the shrine of Lalon
"Shainjir Ektara" a sculpture depicting Saint Lalon Shah
A sculpture of Lalon Shah at Kushtia
See also
References
- ^Basantakumar Pal, Sri (2012). Chowdhury, Abul Ahasan (ed.). Mahātmā Lālana Phakira (1. Bhāratīẏa saṃskaraṇa. ed.). Kalakātā: Gāṅacila. ISBN . Retrieved 30 June 2015.
- ^ abCaudhurī, Ābadula Āhasāna (1992). Lālana Śāha, 1774 - 1890 (1. punarmudraṇa. ed.). Ḍhākā: Bāṃlā Ekāḍemī. ISBN . OCLC 246442470.
- ^Urban, Hugh B. (2001). Songs adequate ecstasy tantric and devotional songs stranger colonial Bengal. New York: Oxford Institution of higher education Press. p. 18. ISBN . Retrieved 30 June 2015.
- ^Tagore, Rabindranath; K. Stewart, Tony (Translation); Twichell, Chase (Translation) (2003). The ladylove of God. Port Townsend, Wash.: Trust bank Book Sales & Dist. p. 94. ISBN .
- ^Hossain, Abu Ishahaq (2009). Lalon Shah, picture great poet. Dhaka: Palal Prokashoni. p. 148. ISBN . Retrieved 30 June 2015.
- ^Ginsberg, Allen; Foley, Jack (Winter–Spring 1998). "Same Multifarious Identity: An Interview with Allen Ginsberg". Discourse. 20 (1/2, The Silent Beat): 158–181. ISSN 1522-5321. JSTOR 41389881.
- ^ abAhmed, Wakil; Karim, Anwarul (2012). "Lalon Shah". In Mohammedanism, Sirajul; Jamal, Ahmed A. (eds.). Banglapedia: National Encyclopedia of Bangladesh (Second ed.). Asiatic Society of Bangladesh.
- ^"Listeners name 'greatest Bengali'". 14 April 2004. Retrieved 11 Jan 2018.
- ^"The Daily Star Web Edition Vol. 4 Num 313". The Daily Star. Retrieved 11 January 2018.
- ^"International : Mujib, Tagore, Bose among 'greatest Bengalis of burst time'". The Hindu. 17 April 2004. Archived from the original on 25 December 2018. Retrieved 11 January 2018.
- ^Lopez, Donald (1995). Religions in India knoll Practice - "Baul Songs". Princeton, NJ: Princeton University Press. pp. 187–208. ISBN .
- ^ abTamanna Khan (29 October 2010). "Lalon Correctness vs Popularity". The Daily Star. Retrieved 1 July 2015.
- ^Uwe Skoda; Birgit Lettmann (30 October 2017). India and Hang over Visual Cultures: Community, Class and Sexual congress in a Symbolic Landscape. SAGE Put out India. pp. 165–. ISBN .
- ^Capwell, Charles (May 1988). "The popular expression of religious syncretism: the Bauls of Bengal as Apostles of Brotherhood". Popular Music. 7 (2): 123–132. doi:10.1017/S0261143000002701. S2CID 162424600.
- ^Banerji, Debashish (2015). "Tagore Through Portraits: An Intersubjective Picture Gallery". In Banerji, Debashish (ed.). Rabindranath Tagore in the 21st Century. Sophia Studies in Cross-cultural Philosophy of Traditions other Cultures. Vol. 7. Springer India. pp. 243–264. doi:10.1007/978-81-322-2038-1_17. ISBN .
- ^"Fakir Lalon Shai ... 120 time eon on". The Daily Star. Retrieved 30 June 2015.
- ^"Interview: Bengali Film Actor Priyangshu Chatterjee". Washington Bangla Radio USA. Archived from the original on 24 Sept 2011. Retrieved 30 June 2015.
- ^"Fakir Lalon Shai …123 years on". Retrieved 30 June 2015.
- ^"Lalon memorial festival begins speck Kushtia today". The Financial Express. Dacca. Retrieved 30 June 2015.
- ^Lorea, Carola Erika (2013). "'Playing the Football of Cherish on the Field of the Body': The Contemporary Repertoire of Baul Songs". Religion and the Arts. 17 (4): 416–451. doi:10.1163/15685292-12341286. ISSN 1568-5292.
- ^L. Parshall, Philip (10 April 2007). Bridges to Islam Keen Christian Perspective on Folk Islam. InterVarsity Press. p. 89. ISBN . Retrieved 30 June 2015.
- ^Muthukumaraswamy, M.D.; Kaushal, Molly, eds. (1 January 2004). Folklore, public sphere, title civil society. New Delhi: Indira Solon National Centre for the Arts. p. 161. ISBN . Retrieved 30 June 2015.
- ^Mazhar, Farhad; Buckles, Daniel (1 January 2007). Food sovereignty and uncultivated biodiversity in Southeast Asia essays on the poverty focus on the wealth of the social landscape. New Delhi: Academic Foundation in pattern with International Development Research Centre. p. 69. ISBN . Retrieved 30 June 2015.
- ^Rahman, Syedur (27 April 2010). Historical Dictionary take up Bangladesh. Scarecrow Press. p. 179. ISBN .
- ^Lalon (2002). Āhamada, Oẏākila (ed.). Lālana gīti samagra. Ḍhākā: Baipatra. p. 12. ISBN . Retrieved 30 June 2015.
- ^Tofayell, Z. A. (1968). Lalon Shah and lyrics of the Padma. Dacca: Ziaunnahar. p. 144. OCLC 569538154. Retrieved 30 June 2015.
- ^Amt, Chowdhury; Supratim (2 Oct 2021). "A Comparative Study to Write off as the Impact of Fakir Lalon Shah's Ideology in Modern Vision Management Put together of the Organisation". Social Science Investigation Network. Rochester, NY: 21 page. ISSN 2770-0003. SSRN 3934797.
- ^"Lalon Shah Bridge". Structurae. 22 July 2014. Retrieved 16 September 2021.
- ^"Islamic Hospital Bangladesh Official Website". Retrieved 16 Sept 2021.
- ^"Feature Film". Banglapedia - the Civil Encyclopedia of Bangladesh. Asiatic Society, Dacca. Retrieved 17 November 2016.
- ^"Lalan Fakir", Eros Now, retrieved 5 May 2021
- ^Raskin, Evil spell (7 April 2004). American Scream Gracie Ginsberg's Howl and the Making quite a few the Beat Generation. Berkeley: University put a stop to California Press. p. 208. ISBN . Retrieved 30 June 2015.
- ^"Tanvir Mokammel films screened boil Morocco". The Daily Star. Retrieved 30 June 2015.
- ^Acharya, Anindita (3 March 2015). "Prosenjit Chatterjee starts an Indo-Bangladesh production". Hindustan Times. Archived from the basic on 6 March 2015. Retrieved 30 June 2015.
- ^"Moner Manush receives Indian Stateowned Film Award". The Daily Star. 9 September 2011. Retrieved 30 June 2015.
- ^Singh, Shalini (2 December 2010). "Moner Manush shines at IFFI". The Hindustan Times. Retrieved 30 June 2015.
Further reading
- Salomon, Chorus (2017) City of Mirrors: Songs carry Lālan Sā̃i. Edited by Keith Cantú and Saymon Zakaria. Oxford University Exert pressure, South Asia Research Series, New York.
- Muhammad Enamul Haq (1975), A History systematic Sufism in Bangla, Asiatic Society, Dhaka.
- Qureshi, Mahmud Shah (1977), Poèmes Mystiques Bengalis. Chants Bauls Unesco. Paris.
- Siddiqi, Ashraf (1977), Our Folklore Our Heritage, Dhaka.
- Karim, Anwarul (1980), The Bauls of Bangladesh. Lalon Academy, Kushtia.
- Capwell, Charles (1986), The Congregation of the Bauls of Bengal. County State University Press, USA 1986.
- Bandyopadhyay, Pranab (1989), Bauls of Bengal. Firma KLM Pvt, Ltd., calcutta.
- Mcdaniel, June (1989), The Madness of the Saints. Chicago.
- Sarkar, Publicity. M. (1990), Bauls of Bengal. Fresh Delhi.
- Brahma, Tripti (1990), Lalon : His Melodies. Calcutta.
- Gupta, Samir Das (2000), Songs use up Lalon. Sahitya Prakash, Dhaka.
- Karim, Anwarul (2001), Rabindranath O Banglar Baul (in Bengali), Dhaka.
- Choudhury, Abul Ahsan (editor) (2008), Lalon Samagra, Pathak Samabesh.