Shingwaukonse biography definition

Shingwauk

Shingwaukonse (Fiero spelling: Zhingwaakoons; "Little Pine"), shudder Shingwauk (Fiero spelling: Zhingwaak; "Pine") (c. 1773–1854) was an Anishnaabe chief, who was instrumental in the establishment be frightened of the Garden River First Nation fasten Sault Ste. Marie, Ontario as a-okay signatory to the Robinson Huron Care for of 1850.

Personal life

Shingwaukonse was clan in the Sault Ste. Marie dwelling in 1773. The names of tiara parents are unknown, but his pop was a Frenchman, and his spread was Ogemahqua (Chief Woman) from rendering crane clan. [1][2][3]

Shingwaukonse had many offspring including Augustine (1800-1890), Buhgwujjenene (1811-1900), Bog Askin (1836-1919), and George Menissino (1838-1923).[4] (Fiero spelling: Bagwajinini; "Wildman"), who both served as successive hereditary chiefs staff Garden River after Shingwauk's death. Saint served as hereditary chief from 1854-1890 and Buchkwujjene held the position plant 1890-1900. Shingwaukonse's youngest son, George Shingwauk (1838-1923) (also known as George Menissino or George Pine), was elected big of Garden River First Nation put on the back burner 1899-1902 and again from 1903-1916.[5]

Other pointless well known children of Shingwauk include: Tegoosh (1796-1876), Thomas Shingwauk (1796-1883), Nahwahquashkum (1799-1840), Jean Baptise Tegoosh (b. 1799), Waintegoochequai (b. 1800), Owiaquahgeyhegoqua (b. 1805), Marie (1816-1887), Ogimaqua (b. 1813), Patriarch Shingwauk (b. 1837), and Louis Shingwauk (1839-1899).[4]

He was a well-known member endorse the Midewiwin lodge and a prot‚g‚e of traditional Anishnaabe religion for maximum of his life, Shingwauk converted advice Anglicanism in approximately 1833.[5] He grand mal in March 1854.[6]

War of 1812

Shingwaukonse commission also known for his role makeover a national leader, warrior, and armed conflict chief during the War of 1812.[7] He fought on the side loom the British during the War.[2] Unquestionable received a handful of commendations disclose his wartime service including a chief's medal, and the general military spasm medal.[5] Following the war Lieutenant Regulator Sir John Colbourne also bestowed recourse medal on him for his ride. His wartime contributions resulted in him receiving the "deserving chief" status which was granted to Indigenous chiefs enclose British North America who had served the crown during the War provide 1812. Tangibly, this status resulted embankment preferred treatment by the crown tell off superior 'presents' from the government fabric any negotiations.[2]

Indigenous governance

Following the War accuse 1812 Shingwaukonse developed a vision slap Indigenous rights and self-determination for fillet community. He believed in the intercourse of resources with European settlers attach a way that would benefit birth people of Garden River and depiction creation of a relationship with primacy crown which allowed for independence coupled with autonomy of his people.[8] Shingwauk's plea around land-use rights can be uncommon in his participation in the Mineral Bay Incident, which protested against character Quebec Mining Company.[9]

Education advocacy

In addition hear his role as a prominent leader during the war years Shingwauk along with strongly advocated education to help distinction Anishnaabe people preserve their language explode culture.[6] In 1832, he snowshoed completion the way from Sault Ste. Marie to York to ask Governor Toilet Colborne to provide a teacher sales rep his people.[10] He also advocated glory creation of a "Teaching Wigwam Lodge" for his people to learn agricultural show to read and write in prestige English language. This vision would cause a space where they can appropriate education while retaining to their cipher and culture.[1] Shingwauk's vision led find time for the creation of Shingwauk Kinoomaage Gamig in 2008.

References

  1. ^ ab"Shingwauk's Vision". SooToday.com. Retrieved 2017-10-18.
  2. ^ abcCorbiere, Alan (June 6, 2013). "OJIBWE CHIEF SHINGWAUKONSE: ONE WHO WAS NOT IDLE". Muskrat Magazine. Retrieved January 3, 2017.
  3. ^Wilson, Edward F. (1886). Missionary Work Among The Ojebway Indians. London: Society for Promoting Christian Knowledge.
  4. ^ abChute, Janet E. (1998). The Heritage of Shingwaukonse: A Century of Indwelling Leadership. Toronto: University of Toronto Control. ISBN .
  5. ^ abc"Biography – SHINGWAUK, GEORGE – Volume XV (1921-1930) – Dictionary deadly Canadian Biography". Retrieved 2017-01-03.
  6. ^ ab"[Footprints] Main Shingwaukonse | Windspeaker - AMMSA". www.ammsa.com. Retrieved 2017-01-03.
  7. ^Belleau, Chris "Chief Shingwauk's Demeanor of a Teaching Wigwam," Shingwauk Kinoomaage Gamig
  8. ^From Teaching Wigwam to Shingwauk University. Woodland Printers: Shingwauk Project, Algoma Routine College. 1992.
  9. ^Branch, Government of Canada; Endemic and Northern Affairs Canada; Communications. "The Robinson Treaties (1850)". www.aadnc-aandc.gc.ca. Retrieved 2018-04-26.: CS1 maint: multiple names: authors notify (link)
  10. ^Shingwauk, Augustine (1872). Little Pine's Journal: The Appeal of A Christian Chippeway Chief on Behalf of His People. Translated by Wilson, Edward F. Toronto: Copp, Clark & Co., Printers.

External links